Throughout its history the Chinese faced the northern danger
of nomadic horsemen
raiding or invading their territory, and for
centuries they fought off the Xiongnu.
Not farming, these grassland
"barbarians" relied on animal products and were often
driven
to make raids to gain grain, arms, and other supplies.
Having no written language and remaining illiterate until the
13th century,
little is known of their history before then
except
through the Chinese and other literate people.
About 400 CE the
iron stirrup enabled these skilled horsemen to shoot arrows standing
up,
giving them a military advantage that would last a millennium
until the use of gunpowder was developed.
The Toba people, who
founded the Northern Wei dynasty (386-534),
were mostly Mongolian,
as were the Khitans,
who were also in north China and founded
the Liao dynasty (947-1125).
Temujin was the first child of Hoelun and was born
by the Onon
River of Mongolia in the spring of 1162.
His father Yesugei was
a local chief but was poisoned by the Tatars.
To maintain his
prominence in the family, Temujin and his brother Khasar
killed
their half-brother Begter with arrows.
Young Temujin fled to the
mountains but was captured by the Tayichiud
and may have spent
a few years as a slave before he escaped.
Upon his wedding to
Borte, he received a black sable coat,
which he gave to his father's
ally Ong Khan, the Christian ruler of the Kereyids.
After his
wife was abducted, Temujin prayed on the Burkhan Khaldun mountain
and then asked Ong Khan to help him raid the Merkids.
Temujin
split with his boyhood friend Jamukha at the age of 19.
Temujin and Ong Khan with their Mongol followers raided the
Tatars in 1196.
The Jurkin did not support them and killed ten
of Temujin's followers.
So the next year Temujin defeated them
and executed their aristocratic leaders;
others were taken into
his tribe as regular members instead of as slaves.
Jamuka summoned
a council (khuriltai) of Tayichiuds and was proclaimed
Gurkhan (chief of chiefs), but the Kereyids had more warriors
and shamans.
In 1201 Temujin was shot in the neck by an arrow,
but the Mongols prevailed.
The next year Temujin led another campaign
against the Tatars and ordered
no looting until the battle was
over; then the goods were divided,
and the widows and orphans
of soldiers killed also received a share.
Aristocrats who disliked
his distribution deserted to Jamukha, but many others joined.
Temujin called a khuriltai and gained approval for his
policy of killing
the aristocratic enemies, though he took two
aristocratic Tatars as wives.
In 1203 Temujin asked to marry the daughter of Ong Khan,
who
was offended and set a trap for him.
Temujin learned of the plot
and retreated to Lake Baljuna with his brother Khasar
and eighteen
loyal friends from nine tribes.
They were Christians, Muslims,
and Buddhists,
but Temujin worshipped the Eternal Sky and was
advised by shamans.
As they marched back toward Ong Khan, they
were joined by many;
the Kereyids retreated and fled west to the
Naimans.
There Temujin's Mongols used hit-and-run attacks.
Jamukha
was turned over to Temujin and asked to be killed.
Temujin organized
his army into squads of ten, companies of a hundred,
battalions
of a thousand, and tumen (armies) of ten thousand.
He had
about 90,000 warriors, and all were mounted on horses.
Everyone
in the tribe had to serve in the army or do public service.
In 1206 Temujin ruled one million people of the Great Mongol
Nation
and was proclaimed Genghis (Chinggis) Khan, Universal Ruler.
He promulgated the Great Law that authorized capital punishment
for abducting women,
adultery (beyond the family and household),
rustling animals, spying, false witness,
sorcery, "infamous
vices," and claiming an office without an election.
Selling
women into marriage was prohibited.
He granted complete freedom
of religion and gave tax exemptions to religious leaders,
doctors,
lawyers, teachers, scholars, and undertakers.
The khan must be
elected, and everyone, including the khan, was subject to the
law.
Hunting of animals was forbidden from March to October during
their breeding season.
A writing system was developed using the
Uighur language and the Syriac alphabet,
but most Mongols learned
their laws by singing them.
Commanders of battalions had to send
their sons to the tumen of Genghis Khan,
and he used them
to replace incompetent and disloyal officials.
Mongol warriors
were forbidden to speak of death, injury, or defeat.
The shaman
Teg Tengeri tried to get Genghis Khan to move against Khasar,
but their mother persuaded him to have the shaman killed.
Genghis
Khan married his daughter to the Uighur khan.
Four Khitan officials deserted to the Mongols and urged an
attack on the Jurchen.
Genghis Khan needed trade goods and called
a khuriltai.
First the Mongols conquered the Tanguts by
1209.
Moving east, in 1212 Genghis Khan restored the Khitan monarchy
that had been overthrown by the Jurchen.
The Mongols conscripted
local labor and assigned ten men to each warrior.
Refugees in
this highly populated area fled before their army into the cities,
where they starved and resorted to cannibalism.
Peasants rebelled
against Jurchen rule.
The Mongols adopted the catapults, gunpowder,
siege engines,
and other weapons of their enemies, recruiting
their engineers and artisans.
In 1214 the Jin khan in besieged
Zhongdu (Beijing) offered 500 young men and women,
3,000 horses,
and massive wealth, and Genghis Khan agreed to go home.
When the
Jin khan fled to Kaifeng, Genghis Khan felt betrayed and returned.
The farms of Inner Mongolia were trampled to make them grazing
land
for the carnivorous Mongols' animals.
The Mongols had always
lived in tents with few possessions,
but now they had extraordinary
wealth.
Genghis Khan continued to live frugally because he believed
that
God punished civilizations for their arrogance and extravagant
luxuries.
In Siberia the female chief Botohuitarhun had Mongol envoys
killed in 1219
but was eventually defeated.
Guchlug married a
Black Khitan princess and persecuted Muslims.
Genghis Khan sent
an army of 20,000 led by Jebe to kill him
and end the persecution
at Kashgar in Central Asia.
The sultan of Khwarezm refused to
punish a governor
who killed merchants and then killed envoys.
This provoked Genghis Khan to lead the invasion that captured
the following cities:
Bukhara, Samarqand, Otrar, Urgench, Balkh,
Banakat, Khojend, Merv, Nisa, Nishapur,
Termez, Herat, Bamiyan,
Ghazni, Peshawar, Qazvin, Hamadan, Ardabil, Maragheh,
Tabriz,
Tblisi, Derbent, and Astrakan.
The Mongols slaughtered the rich
and powerful, but they did not use torture or mutilation.
One
exception was after the husband of Genghis Khan's daughter
was
killed at Nishapur in 1221; she ordered the death of all in the
city,
and the skulls of men, women, and children were piled in
pyramids.
Persian estimates of the millions killed in some cities
are probably exaggerations,
but scholars have estimated that the Mongols
killed fifteen million people in Central Asia over five
years.
Some cities were destroyed so that commerce would follow
routes easier to control.
Because Jochi was born soon after Borte returned from being
abducted,
the second son Chaghatai suspected that Jochi was not
the son of Genghis Khan.
They agreed to let the third son Ogodei
be the successor,
but personal lands were given to each son.
Jochi
and Chaghatai quarreled during the conquest of Urgench.
Genghis
Khan tried to teach them to control their pride and anger.
He
wanted unity in the Mongol empire and division among his subject
peoples.
When Jochi died, some suspected that Genghis Khan killed
him.
After a fall from a horse, Genghis Khan died
during the siege
of the Xia capital at Xingzhongfu in 1227.
Ogodei gave away pearls, gems, and silk, feasting and drinking
during the entire summer of 1229 at Avarga.
The next year he sent
armies back to northern China
and Central Asia to reaffirm Mongol
control.
A building was constructed at Karakorum for the ruler
and to store the wealth.
Buddhists, Muslims, Daoists, and Christians
were given houses of worship.
From 1229 Mongol administration
was run by the Khitan prince Yelu Quzai (1190-1243),
collecting
taxes in Chinese fashion. Weights and measures were standardized.
The Song Chinese, attempting to regain northern territory, allied
themselves
with the Mongols for a siege of Kaifeng in 1232;
the
Qin emperor was driven out and committed suicide two years later.
Because coins were too heavy to transport, in 1236 paper money
was devised
based on reserves of precious metals and silk.
Paper
money was followed by civil service examinations and an imperial
library at Beijing.
A Mongol army led by Ogodei's son Koden attacked
Tibet in 1239,
but the Tibetans negotiated instead of resisting.
Lamas healed Koden's ailments in 1247, showing the superiority
of their magic.
By 1235 Ogodei had squandered the wealth.
Subodei had conquered
as far as Georgia in 1221 and fought Russians in 1224;
he recommended
a campaign against Europeans.
When Genghis Khan's youngest son
Tolui died of drinking too much,
his oldest son Mongke took his
place.
Jochi had been succeeded by his son Batu.
The Mongols decided
to invade both the Song dynasty of China and go west to Europe.
In 1236 Subodei led an army of 50,000 Mongols and 100,000 allies
north up the Volga River to Bulgaria.
Mongke led a force south
to take on the Kipchak Turks.
Cities that did not agree to hand
over ten percent of their wealth as tribute were attacked,
and
aristocratic rulers were put to death.
Captives were enslaved
and forced to fight at the front of the Mongol army
and were killed
if they did not.
Kiev was taken in December 1240, looted, and
then burned down.
Mongol armies swept across Poland to Germany
and through Hungary up to Vienna.
A major battle was fought at
Liegnitz on April 9, 124
as the clever Mongols by retreating
lured the German knights into swamps,
where 25,000 were killed
or captured.
Prisoners were sold or put to work; miners helped
develop the mineral resources
in Dzungaria of western Mongolia.
Hungarian king Bela IV retreated from the army of Subodei.
The
Mongols used burning oil and gun powder to cause panic,
forcing
the Hungarians to flee toward Pest.
There Christian priests marched
with bone relics, which offended the Mongols' religion;
two archbishops,
a bishop, and many Templar knights were killed.
In this war the
Europeans lost nearly a hundred thousand knights.
Ogodei died of excessive drinking in December 1241,
and the
next year the Mongols withdrew from Europe to Russia.
They sold
their prisoners to Venetian and Genoese merchants,
who distributed
them in Mediterranean markets;
most ended up in Egypt's slave
army.
Tolui's widow Sorkhokhtani ruled northern China and eastern
Mongolia,
but Ogodei's widow Toregene became regent.
Ogodei had
chosen a grandson as his successor,
but Toregene called a khuriltai to elect her son Guyuk.
This was not well attended, but in 1246
she got him selected.
That year the Franciscan friar Plano Carpini
visited their court
on behalf of Pope Innocent IV.
Guyuk pointed
out that the Mongols, not the Pope, controlled most of the world.
Guyuk accused his mother's advisor, Fatima Khatun, and got away
with torturing her
because she was not a Mongol.
After Toregene
died, Fatima and those connected with her were executed.
Sorkhokhtani
had refused to marry Guyuk, and he took over her territory.
After
ruling tyrannically for a year and a half, Guyuk died, probably
poisoned.
Sorkhokhtani organized a khuriltai in the Mongolian
homeland,
and her son Mongke was elected in 1251.
Relatives of
Ogodei and Guyuk arrived late, and Mongke had 77 put to death.
He made his younger brothers, Khubilai and Hulegu,
khans of north
China and west Asia respectively.
Mongke also regularized tax
collection throughout the empire
and ordered killing and destruction
kept to a minimum.
Changing leadership and other conquests, such
as over Nanzhao in the southwest in 1253,
kept the Mongols out
of southern Song China for a while.
Mongke and his brothers ruled
over an immense empire that was symbolized
by a Silver Tree with
four serpents that provided drinks-airak (fermented mare's
milk)
or the Mongolian north, mead from honey for the European
west,
grape wine for the south, and rice wine for the east.
In
1253 William of Rubruck arrived from France.
Mongke held a debate
between Christians, Muslims, and Buddhists,
but the participants
gradually got drunk.
Mongke believed in one God but said that
God had different religions like fingers on one hand.
He observed
that Christians did not follow their scriptures and sent Rubruck
home.
Mongke took on the debts of Guyuk and stabilized the economy.
A central agency prevented the issuing of too much paper currency.
Mongke sent his brother Hulegu to attack Baghdad, his brother
Khubilai to invade China,
and left his youngest brother Arik Boke
at home as Prince of the Hearth.
With Chinese engineers and European
artisans, Hulegu advanced the machinery of war.
The Grand Master
of the Assassins had sent spies to murder Mongke.
This was prevented,
and Hulegu's army attacked the Assassins' fortress.
The drunk
Grand Master was killed by his own followers,
and in November
1256 the Ismaili imam surrendered to the Mongols;
Mongke
had him put to death.
Hulegu supplemented his army with Armenians,
Georgians, and Turks.
By employing iron tubes instead of bamboo,
the Mongols used gunpowder to expel
metal projectiles and ceramic
balls filled with gunpowder that exploded on contact.
Their innovations
included explosives to undermine walls, smoke bombs,
grenades,
mortars, and incendiary rockets.
Thus Baghdad was struck from
a distance and then stormed;
in February 1258 for the first time
in its five centuries the capital of the Abbasid caliphs
surrendered
to non-Muslims.
The looting went on for 17 days, and then the
city was set on fire.
Many Christians in Baghdad supported the
Mongols.
Damascus surrendered before it was attacked.
Mongke Khan
died in 1259, and the following September the Mamluks of Egypt
stopped the Mongol advance and defeated them in Galilee.
Hulegu
still had the largest portion of the Mongol empire
and took Azerbaijan
from his cousins.
These descendants of Jochi declined to abandon
their remaining territory in Russia
to attend the khuriltai
and became known as the Golden Horde.
Hulegu's descendants in
the vast Persian empire from Afghanistan to Turkey
became known
as the Ilkhans or vassal emperors.
Meanwhile Khubilai Khan, who was more of a scholar than a warrior,
was advancing slowly into China.
When his three envoys to Dali
in the southwest were killed in 1253,
he sent a punitive expedition.
Dali surrendered, and Khubilai limited the executions to the killers
of the envoys.
In 1257 Mongke sent investigators who executed
revenue administrators for corruption.
Mongke came and ordered
Khubilai to settle the conflicts between the Daoists
and Buddhists
while he took over the military campaign,
crossing the Yellow
River in May 1258.
Khubilai listened to the debate and decided
that the Daoist claims in the Huahu Jing
were erroneous;
so he ordered seventeen Daoists to convert to Buddhism.
After
Mongke died, Arik Boke and Khubilai held separate Khuriltais in
1260.
Khubilai Khan sent his army to attack Karakorum.
After several
battles and three years of civil war,
Arik Boke went to Shangdu
and surrendered to Khubilai in 1264.
Arik Boke was put on trial,
banned from court, and died mysteriously two years later.
Khaidu
ruled in Bukhara, but Khubilai Khan ruled eastern Mongolia,
China, Tibet, Manchuria, and Korea.
Starting
in 1261, Khubilai pardoned and released many Song merchants.
Trade
increased as Muslims became intermediaries between China and Central
Asia.
He also waived taxes on regions suffering economically.
He created an office to promote agriculture and support peasants,
and he prohibited the animals of the nomadic Mongols from wandering
in farmlands.
Skirmishes with Song troops led to a major battle
in Sichuan in 1265;
Khubilai's troops won and captured 146 ships.
As early as 1263 Khubilai Khan ordered an ancestral temple
for
his family in the Chinese tradition.
The Forbidden City, where
only Mongols were allowed, was constructed within Beijing,
and
other sections were designated for foreigners as well.
He appointed
pacification commissioners to restore war damage
and foster good
relations with the Han Chinese.
The Mongols did not usually impose
their religion on others,
but eventually the Tibetan lama Phagspa
persuaded Khubilai to proclaim Lamaism
the national religion of
the Mongols.
Song prime minister Jia Sidao tried to prepare for
a military attack by confiscating land
from the wealthy; several
resentful Song generals would eventually surrender without fighting.
The Mongol attack came in 1268, and the siege of Xiangyang lasted
five years.
In 1271 Khubilai adopted the dynastic name Yuan meaning
"origin."
He sent an envoy to Japan in 1268, demanding
tribute.
From 1264 to 1294 Khubilai received 36 tribute missions
from Korea.
By 1274 the Mongols had assembled ships built in Korea
to invade Japan;
but after winning a battle on land, a storm destroyed
the fleet,
and 13,000 invaders were lost.
Mongol society in China had four classes.
A small number of Mongols
was the privileged group, followed by the special status
of Turks,
Muslims, and other non-Chinese;
northern Chinese ranked third,
and the multitudinous southern Chinese were fourth,
above only
a considerable number of slaves.
Mongols and other foreigners
(mostly from Persia) replaced most of the Confucian
aristocrats
in government, and the civil service exams were abolished.
Many
Chinese intellectuals had been made slaves
until the Mongols realized
they could be useful in their administration.
The Mongols then
decided to staff each office with quotas of northern Chinese,
southern Chinese, and foreigners.
In 1260 the Yuan government
was the first to make paper money the only legal currency
throughout
an empire, but eventually inflation got out of control.
Those
with excessive debts could declare bankruptcy twice,
but to do
so a third time was a capital crime.
Khubilai founded the Mongolian
Language School in 1269,
and that year Phagspa presented an alphabet
of forty-one letters derived from the Tibetan.
Two years later
the Mongolian National University opened in the capital.
In 1275
the Mongol army presented a ceremonial drama portraying their
military history.
Khubilai also patronized a massive history-writing
project that took eighty years to complete.
He ordered farm households
of fifty to one hundred grouped into communes for mutual help.
Local councils were encouraged to settle their own disputes.
Each
commune had an elementary school to teach children reading and
writing
when they were not needed in the fields.
Mongol records
indicate they created 20,166 public schools.
Meanwhile in 1273 Khubilai had appointed the Turk Bayan to command
the invasion of Song, and in January
1275 the Mongols crossed the Yangzi River.
By 1276 Mongol forces
had taken Hangzhou (Linan), and the next year they took Canton.
The powerful Song navy was surrendered
to the Mongols by capitalist Pu Shougeng,
who said, "Continuous
warfare is bad for business."1
The last Song
emperor was drowned in the sea in 1279.
The young heir was sent
to study in Tibet and became a
monk in 1296.
Khubilai released tens of thousands of captured
Song soldiers and civilians,
and he ordered the Mongols to treat
the Chinese and their property with respect.
However, when a large
rebellion erupted in Jiangnan in 1279,
the Mongol army crushed
it in 1281 and beheaded 20,000 rebels,
according to Chinese historians.
Resistance continued in Jiangnan, and in 1289 Khubilai prohibited
its people
from possessing bows and arrows.
Khubilai sent more
envoys to Japan, but they
were beheaded.
In 1281 a Korean fleet invaded Japan
again and was to be joined by a Chinese fleet,
which arrived late;
but again a storm destroyed them, drowning about a hundred thousand.
Southern Chinese merchants complained about building 500 more
boats
for a third invasion, and Khubilai cancelled the campaign
in 1286.
Even on land the Mongol army had difficulty invading the tropical
regions of Southeast Asia.
In 1281 a campaign led by Khubilai's
son Toghon aimed at Champa
had to pass through Annam, whose leader
Tran Thanh-Ton objected.
In 1285 Toghon withdrew, leaving Sodu
and his forces
to be killed by the army of Prince Tran Nhat-Canh.
Toghon led another invasion in 1287 and occupied Hanoi
but had
to withdraw because of the heat.
Khubilai sent an army to invade Burma in 1283,
and in
1287 they occupied Pagan for a few months.
In 1289 Java's
Kertanagara branded the Mongol envoy on his face.
A naval expedition
with a thousand boats led by Gao Xing went to Java in 1293,
but
despite the current civil war in Java they fell into an ambush
and retreated.
When Phagspa died in 1280 at the age of 45, poisoning was suspected.
The Tibetan official chosen by the Mongols to administer Tibet
was arrested and executed;
but Khubilai paid for the lama's burial
and the building of a stupa to honor him.
Khubilai appointed as
imperial preceptor Phagspa's 13-year-old nephew
Dharmapalaraksita,
who had been brought up at the Mongol court.
The Brigung sect
attacked his Saskya sect and the Mongols in 1285.
Khubilai sent
his son Temur Bukha with an army
that destroyed the Brigung monastery
and killed 10,000 men in 1290.
After 1279 Khubilai Khan suffered from gout and drank more.
His
favorite wife, Chabi, died in 1281,
and his designated successor,
Zhenjin, died five years later.
Ahmad directed the financial administration
for twenty years until his death in 1282.
He had all taxpayers
registered and imposed state monopolies on salt, tea, liquor,
vinegar, gold, silver, and copper tools to increase revenues.
Tax registers listed 1,418,499 households in northern China in
1261 and 1,967,898 in 1274.
Taxes in silver on merchants increased
a hundredfold from 1271 to 1286
as southern China was added.
Also
in those fifteen years the salt monopoly revenues increased sixfold.
After the offensive Ahmad was punished in 1282,
Lu Shirong was
promoted and extorted money from people
until he was arrested
and executed in 1285.
Next Sangha gained control until 1291.
He
allowed the Buddhist monk Yang Lianzhenjia to plunder treasures
from Daoist temples
and Song royal tombs in order to renovate
and construct Buddhist temples.
The registry for 1291 counted
42,318 Buddhist temples and 213,418 monks and nuns.
In 1285 the pirates Zhu and Zhang were given a lucrative contract
to transport grain from the south to the north.
Two and a half
million laborers in 1289 completed the northern portion of the
Grand Canal that eventually ran 1100 miles from Hangzhou to Beijing.
Khubilai's government guaranteed property rights, reduced taxes,
and improved roads.
The number of capital offenses was reduced,
and less than 2,500 criminals were executed during his reign.
Fines often replaced physical punishment.
In the Mongol legal
code of 1291 reason was recommended,
and torture was banned in
most cases.
Tattooing criminals was a Chinese tradition, but the
Mongols prohibited it on the forehead.
To get food to the Beijing
region, Chinese entrepreneurs were given concessions
to ship grain
by sea; but these were withdrawn in the early 14th century
because
of treason and piracy, after they had made huge fortunes.
The
Mongols facilitated commerce and the spreading
of many Chinese
technologies to Europe; Francis Bacon considered
the most important of these gunpowder, printing, and the compass.
The Chinese had
begun using moveable type in the 12th century,
and the Mongols
applied this to their new alphabet, greatly reducing the cost
of books.
Physicians from Persia and India
shared knowledge with the Chinese,
improving the skills of all.
Persian doctors and translators were imported,
and 10,000 Russians
colonized the region north of the capital.
Italian traveler Marco Polo served Khubilai Khan from 1275 to
1291;
he claimed that he governed the commercial city of Yangzhou
for three years,
but scholars disagree.
He explained the success
of Genghis Khan's conquests from his not harming the inhabitants
or despoiling their goods, but leading them on to further conquests.
However, he wrote that anyone encountered by the funeral procession
of a Khan
was killed, claiming that 20,000 were put to death when
Mongke Khan died in 1259.
Marco Polo described how the powerful
Saracen Ahmad abused his power so much
by collecting wealth, taking
women, and executing innocent people
that a palace revolt eventually
got rid of him.
In 1287 Marco Polo witnessed a huge army mobilizing
to fight the rebellion
led by the Mongol Nayan, who had tried
to capture Bayan.
Even after Nayan was put to death,
Khaidu continue
to attack Khubilai's troops in the northwest.
Khubilai celebrated
the religious feasts of all major religions,
revering Jesus,
Muhammad, Moses,
and Sakyamuni (Buddha).
He thought
the Christian faith was best,
because he found its teachings only
good and holy.
However, with so few Christians in his empire Khubilai
would not accept baptism
unless the Pope sent him a hundred religious
scholars to teach the religion;
but his repeated requests for
this were ignored.
Marco Polo also described the incredible wealth and luxuries of
Khubilai's court
and the speed of his postal messengers, who covered
over 200 miles per day on horseback.
Marco Polo praised the comfort
of stations on the trade routes every twenty or thirty miles.
Where possible Khubilai had trees planted along these roads,
because
his advisors told him those who plant trees live long.
In addition
to providing food and clothing for the poor,
he also supported
about 5,000 astrologers and soothsayers.
Although the Mongols
obviously dominated by using violent warfare,
they contributed
to world culture by promoting free trade, allowing open communication,
sharing knowledge and technology, tolerating religious diversity
under a secular state,
and encouraging diplomatic immunity.
Khubilai
died in 1294 and was succeeded by his grandson Temur.
Rebellions by Chinese against Mongol rule and the privileges
of the rich
increased after 1300 because of corruption.
Temur
(r. 1294-1307) had officials investigated in 1303, and 18,473
were convicted.
Mongol control weakened as succession struggles
and seven young rulers
occupied the throne in the next 26 years.
The Franciscan papal missionary Giovanni of Monte Corvino was
allowed
by the Great Khan to preach, taught 150 choirboys Gregorian
chant,
and baptized 6,000 converts in 1304.
Giovanni was appointed
archbishop of Daidu (Beijing) by Pope Clement V in 1307,
but after
his death in 1328 Christianity gradually faded away in China
by
the end of the Yuan dynasty.
Ayurbarwada, known as Emperor Renzong
(r. 1312-20), had been tutored
by Confucian scholar Li Meng.
Upon
taking the throne, he abolished the Department of State Affairs
and had its five chief ministers executed for what he considered
to be corruption.
He announced that candidates for office must
pass a test on a classic and a historical work,
and in 1313 he
instituted the examination system based on the classics
and Zhu
Xi's version of the four Confucian books.
The exams started in
1315; but one quarter of the 300 appointments
were reserved for
Mongols, and one quarter went to foreigners.
That year the leveling
of tombs in fields in order to add to cultivation caused riots.
The Mongols valued merchants much more highly than the Chinese
did
and increased commerce from 3,000 tons to 210,000 tons in
1329.
Guan Yunshi was a Uighur born into a prominent military family
in 1286 in Yongzhou.
By 1303 he was a police commissioner in Jiangxi,
and three years later he succeeded his father as garrison commander
at Yongzhou.
He wrote a vernacular exegesis of the Filial Piety
classic in 1308,
and that year he became tutor to the heir apparent
Shidebala.
In 1314 he was the principal architect of the reinstated
examination system for civil service.
The next year he submitted
a memorial for the following six Confucian reforms
that were inscribed
on a stele:
1. Disband the frontier guards so that they may cultivate civil virtues.
2. Educate the heir apparent in order that the foundations
of the state may be rectified.
3. Appoint remonstrators to assist his majesty.
4. Publicly honor people by proper surname so as to distinguish
the descendants of meritorious officials.
5. Standardize dress so as to transform public morality.
6. Promote the worthy and the talented so as
to enlarge the most excellent way.2
When Guan Yunshi was offered a high position at the imperial
academy in 1317,
he did not want people to think he was ambitious;
so he resigned to travel and write poetry in seclusion.
He died
at the age of 38 in 1324.
Ayurbarwada ordered the law codes systematized and promulgated
the
Comprehensive Institutions of the Great Yuan (Da
Yuan Tongzhi) in 1323.
Prime minister Temuder tried to root
out opposition by executing his political enemies;
but after his
death in 1322 he and his partisans were criticized by the Censorate
for misappropriating public funds and accepting bribes.
Shidebala
(r. 1321-24) was killed in a coup d'état involving
five princes.
Yesun Temur (r. 1324-28) tried to stop the revolt
of the princes by enfeoffing 24 of them.
A coup organized by Confucians
in 1328 placed on the throne the two sons
of the former emperor
Haishan (r. 1308-12).
This began the decline of Mongol imperial
rule in China as the failure of the candidate
for the Chaghatai
Khanate of Central Asia ended their influence in China.
The partisans
of one brother Togh Temur assassinated the other Qoshila after
four months.
He was known as Emperor Wenzong until he was succeeded
in 1332 by his younger son,
who died after two months, leaving
his 13-year-old brother
Toghon Temur to become Emperor Huizong
in 1333.
Though cultured in Chinese ways, Huizong became absorbed
in
Lamaist superstitions and court debauchery.
Bayan had been administrator
of the Henan province and allied with the Confucians
until he
sided with the empress dowager and
annihilated El Temur's sons
and daughter, Toghon Temur's empress.
Then prime minister Bayan
repudiated the Confucians
and canceled the popular examination
system in 1335.
At first the Mongols accepted Chan (Zen) Buddhism,
but soon their shamanistic affinity
with the indigenous customs
of the Tibetans caused them to prefer Lama Buddhism.
Secret societies
of peasants devoted to the Amitabha Buddha grew;
some of these
vegetarians refused to pay taxes or do compulsory labor.
Those
in the White Lotus Society expecting Maitreya, the Buddhist Messiah,
rose up in Henan in 1335, in Hunan in 1337,
and the next years
in Guangdong and Sichuan.
The Buddhist monk Peng Yingyu led the
uprising in Yuanzhou; but the rebel leader
who was proclaimed
emperor was quickly executed by regional authorities.
Emperor Toghon Temur and his nephew Toghto had
Bayan banished
in March 1340, and he died a month later.
After Bayan was overthrown,
Confucianism came into even greater influence.
Pending prosecutions
were dismissed; back taxes were canceled;
salt quotas were lowered;
the examination system was restored;
and many Confucians were
appointed.
Toghto began construction on a forty-mile canal in
1342,
but protests soon caused it to be shut down.
Uprisings broke
out in the southern frontiers of the Yuan empire,
and bandits
ravaged Shandong and Hebei.
Reformer Toghto controlled the bureaucracy
until 1344
when conservative Confucians became the leaders.
The
Yellow River flooding of 1344 led to famine, pestilence,
migration
of refugees, and banditry.
However, in 1349 Toghto regained power and threw out the conservatives.
In 1351 engineer Jia Lu was put in charge of 150,000 laborers
and 20,000 soldiers
for the immense hydraulic project of rerouting
the Yellow River.
Eleven days after the workers were assembled,
a rebellion was instigated by the White Lotus Society.
Other rebels
joined and took the city of Yingzhou.
Toghto sent troops, but
imperial forces did better at
quelling revolts in the north than
in the south.
Toghto's army had the rebel leader Zhang Shicheng
besieged in Gaoyu
when suddenly in December 1354 Toghto was banished
by the Yuan Emperor
because of conservative opposition.
The internal
dissension was destroying the Mongol government,
and conflicts
between regional warlords would eventually allow the rebels to
triumph.
Ibn Battuta claimed that he visited China in 1346;
he said
he arrived by sea and made his way from Guangzhou (Canton) north
using the canals.
He reported the prosperous use of silk, porcelain,
coal, and paper money.
He felt he could travel without fear even
with money, but he only felt kinship with the Muslims.
Ibn Battuta
wrote that he met fellow Moroccan al-Bushri,
who had become rich
in China and gave him two white slaves and two slave-girls.
In
Hangzhou, probably the largest city in the world,
he claimed he
lived in the Muslim quarter.
From there the Grand Canal took him
to Daidu; he had come as the envoy
of Delhi sultan Muhammad bin
Tughluq but had lost his gifts at sea.
Toghon Temur was still
ruling.
The veracity of Ibn Battuta's account is questioned, because
he reported that
he attended the funeral of this Emperor, who
actually was
the last Mongol emperor of China, reigning until
he was driven out in 1368.
Zhu Yuanzhang was born on October 21, 1328 in a family of impoverished
farmers.
After flooding of the lower Yellow River broke the dikes
in 1344,
famine and an epidemic caused the death of most of his
family.
Zhu wandered as a mendicant monk for three years and then
returned to the temple,
where he studied Buddhist scriptures for
four years.
Peasants called Red Turbans revolted in 1351 when
150,000 workers were assigned
to rechannel the Yellow River and
reopen the Grand Canal.
Another rebel emperor was captured and
killed,
but his political advisor Liu Futong took custody of young
Prince Han Liner
and established his headquarters at Yingzhou
on the Hunan border.
After the temple was burned and plundered
during the fighting in 1352,
Zhu joined the rebel band of Guo
Zixing and married his adopted daughter Ma.
After saving Guo's
life, Zhu was given an independent command.
Another Red Turban
leader, Chen Yuliang, occupied the Han valley
while a rebel army
led by Ming Yuzhen took over Sichuan.
After the capture and death of Liu Futong,
Zhu Yuanzhang took
over custody of the Prince Han Liner.
Guo had died in 1355, and
that summer Zhu's army
crossed the Yangzi River to attack Nanjing.
Zhu respected his opponents and after defeating them incorporated
them into his service
as he established administrative government
by local scholars and officials.
By disciplining his troops he
was able to win over local populations,
granting tax remissions
to devastated regions, punishing looters among his troops,
and
rewarding good service by Mongols as well as Chinese.
Zhu denounced
Red Turban ideas as a foolish heresy that deluded people,
and
he proclaimed a new dynasty.
Paper money had become worthless
and ceased to circulate by 1356.
Miserable labor conditions in
the salt works led to many escapes and rebellions,
and the remaining
workers were quick to support the insurrections of 1357.
The next
year Zhu appointed the former Yuan official Kang Maocai
superintendent
of hydraulic works and agriculture.
Many people suffered during these civil wars and rebellions;
those supporting rebel leaders were punished when Mongols regained
their region.
Some of the rebels operated as bandits.
Zhang Shicheng
began smuggling salt; but when rich families refused to pay,
he
burned down their houses.
In 1353 his group of eighteen ruffians
soon grew to a rebellion
with more than ten thousand followers.
Taking the prefectural city of Gaoyu on the Grand Canal,
they
could intercept grain and supplies.
A southern Red Turban leader
had been named emperor.
In 1354 the Yuan court sent Toghto to
attack Zhang's rebels
and were defeating them until an imperial
edict sent Toghto into exile,
causing the imperial army to disperse
as many became bandits.
Zhang was given amnesty, but in 1356 a
rebel persuaded him to begin capturing cities.
Zhang's brother
Zhang Shide even took Hangzhou but had to withdraw.
Zhang Shide
came into conflict with Zhu Yuanzhang.
Zhang Shide was captured
and taken to Nanjing,
where he refused to cooperate and starved
himself to death in 1357.
That year Red Turbans invaded Henan
and captured Kaifeng.
Chaghan Temur and Li Siqi defeated rebels
in Shaanxi;
but in 1359 they became independent of the Yuan emperor.
Yet that summer Chaghan defeated the Red Turbans in the north
by taking Kaifeng, and the next year Chaghan fought Bolod Temur.
By 1360 Zhu Yuanzhang was taxing wine and vinegar while managing
the salt monopoly.
He minted coins the next year, and in 1363
his mints turned out 38 million coins.
Customs offices had been
set up in 1362, and tea was also monopolized.
The Mongols gave
regional leader Chaghan Temur authority over Henan
and other provinces,
but two of his generals surrendered to Shandong rebels in 1361.
Chaghan gave them amnesty, but the next year they assassinated
Chaghan
and fled to the rebels at Idu.
Chaghan's nephew Koko Temur
besieged the rebels at Idu but came into conflict with the
Mongol
Bolod Temur, who was plotting to remove the heir apparent, Prince
Ayushiridara.
They fought over Shanxi, and Bolod fled to the capital;
but Ayushiridara took refuge with Koko in 1364.
Bolod's tyranny
at court led the Yuan emperor to have him assassinated the next
summer.
Koko was named prince of Henan and commanded north China;
but another civil war broke out when four Shaanxi warlords turned
against him.
Zhang Shicheng returned to Yuan loyalty and promised to send
grain to Daidu (Beijing).
However, in 1363 he repudiated the Yuan
government
and called himself Prince of Wu, taking Hangzhou.
He
attacked Zhu Yuanzhang, who was fighting the
central Yangzi Red
Turbans led by Chen Yuliang.
Zhu defeated Chen and challenged
Zhang but was not able to defeat him until 1367,
when Zhang hanged
himself.
The old Red Turban capital of Anfeng had been captured
the previous year.
Prince Han Liner drowned crossing the Yangzi
just as Zhu Yuanzhang declared a new calendar for the year 1367.
Civil service examinations and the Hanlin Academy were revived.
Zhu sent his armies to invade northern China and conquer the south.
The next year he named his new dynasty Ming, meaning "radiant."
As the Yuan emperor fled to Mongolia, Daidu was taken by Zhu's
general Xu Da
in September 1368 and renamed Beijing, meaning "the
north is pacified."
Zhu ordered his Ming armies to deliberately
secure the territories conquered
in Shanxi and Shaanxi; but this
enabled Koko to unite his army
with the fleeing Yuan emperor in
Mongolia.
The racial discrimination that the Mongols imposed on China
is detailed
by Tao Zongyi in his Interrupted Labors, which
described
the popular revolts in southeastern China in mid-century.
The three main groups were the Mongols, the various non-Mongols
and non-Chinese, and the Chinese.
The various races included 13
groups, and 72 nomadic tribes were distinguished.
Although Mongols
were only about three percent of China,
they held about thirty
percent of the positions in the bureaucracy.
The southern Chinese
had the lowest status.
Punishments of the Chinese were much more
severe; only they were tattooed for theft.
They were executed
for murdering a Mongol;
but Mongols were only fined for homicide
if the victim was Chinese.
The Mongols introduced slow death for
hardened criminals.
Only Mongols were allowed to carry weapons.
Craftsmen were not allowed to change their profession and were
guarded in buildings.
The salt-works were so miserable that many
escaped to rebel;
in 1342 their numbers were reduced to less than
half.
Most were taxed in grain or cloth; these were so onerous
in the south
that they provoked widespread rebellion from 1351
to 1368.
The large estates in the south had been maintained under
the Mongols,
and hatred of the rich also fueled revolt.
The Mongols favored the merchants from central Asia and the
Middle East.
Since only paper money was used in China,
it is believed
that much silver was exported to the west.
Such trade helped spread
Chinese inventions such as gunpowder, printing, paper money,
porcelain,
silk, playing cards, and medical techniques.
In turn Mongol China
was strongly influenced by Islam and Arab-Turkish culture.
The Chinese theater, probably influenced by Indian drama,
emerged
rapidly in the 13th century during the conquest of the Mongols.
By the end of the Yuan dynasty in 1368 at least 700 plays were
written,
of which 160 are still extant.
The Mongols degraded Confucian
scholars to
the eighth class just below prostitutes and above
only beggars.
Apparently this removed Confucian restraints from
play production,
and the dramas and comedies also offered the
Chinese expressive outlet under Mongol domination.
The Ming emperors
instituted rigorous censorship of plays with laws threatening
to execute anyone performing, printing, or even possessing forbidden
plays.
As plays in the Mongol era had often been performed by
prostitutes,
the Ming dynasty considered actors and actresses
as low as prostitutes;
like them their sons were not allowed to
take imperial examinations.
The plays called Yuan Songs combine
all the theatrical elements of drama,
comedy, song, dance, acrobatics,
and mime.
Men and boys might play female roles,
and in prostitute
productions females often played men.
Zhang Boils the Sea by Li Haogu is from the early 13th
century.
In this mythic drama the immortal Dong Hua explains how
two immortals fell in love
during a festival and were banished
to mortal earth as Zhang, a Confucian scholar,
and Qionglien,
daughter of the divine dragon-king of the eastern sea.
Zhang joins
a Buddhist monastery where he can study in quiet.
The two young
people meet walking on the seashore
and instantly fall in love
and decide to marry.
At the same time his servant wants to marry
her maid.
To gain the permission of her dragon father, an immortal
tells Zhang to boil water
with a piece of gold in a silver pan,
which causes
the sea-level to go down as the water boils away.
As soon as the dragon king agrees to the marriage, Dong Hua explains
that
the divine lovers have fulfilled their punishment
and are
to return to the Jasper Pool of the immortals.
The Orphan of Zhao by Ji Junxiang from the late 13th
century is a dramatic revenge play
set back in the late 7th century
BC when a tyrannical king
tried to annihilate the Zhao family that had offended him.
His commanding general, Duan Gu, describes
how having killed 300 Zhaos
he is now trying to kill the last
one, Zhao Shuo,
who has married the Emperor's daughter,
by forging
an imperial order that he must commit suicide.
Zhao Shuo stabs
himself to death, but his wife gives birth to their son.
Duan
Gu orders death not only to the orphan child but to anyone who
helps him.
The princess gives her child to her physician Cheng
Ying
to smuggle out of the palace and then hangs herself.
At the
gate the child is discovered by General Han Jue, who, giving up
the honors
and wealth he could have for turning over the child,
heroically kills himself instead.
Duan Gu forges another decree
to collect all the young babies,
whom he threatens to kill if
the orphan is not found.
Cheng Ying goes to Gungsun Chujiu, a
friend of the Zhaos and offers to die himself
with his own child
to save the orphan;
but Gungsun Chujiu, being much older, offers
his own life instead.
Cheng Ying takes the orphan to his home and brings his own
child to Gungsun's house.
Then he tells Duan Gu the orphan is
at Gungsun's house, explaining his motivation
as saving his own
child from Duan Gu's threat.
In a poignant scene Duan Gu makes
Cheng beat Gungsun, not allowing him to use
a thin rod that would
not hurt nor a large one that would kill him fast.
The ruse works,
as Cheng's child is killed,
and Gungsun dashes his head against
the steps and dies.
Twenty years later Cheng explains to his "son"
Cheng Bo the whole story
and tells him he is the orphan of Zhao.
Having been raised in honor by Duan Gu, Cheng Bo is able to meet
him
without his bodyguards and capture the cruel general.
An official
announces that he will be put to death slowly,
and Cheng Bo has
his family titles and name restored as Zhao Wu.
Watching plays
like this, the suffering Chinese could dream
of overthrowing their
Mongol oppressors.
In Zheng Dehui's The Soul of Qiannu Leaves Her Body
Mrs. Zhang promises
her daughter Qiannu in marriage to Wang Wenju
if he passes the examination and is
appointed to an official position;
after their tender parting,
her soul leaves her body and follows
him.
Since she is willing to live with him even if he fails the
exam, he lets her stay with him.
After passing the exam and getting
appointed to office,
Wang sends a messenger to Mrs. Zhang.
Meanwhile
the rest of Qiannu is pining away in her mother's house, saying,
"Love is the most fatal sickness of all."3
She dreams
she sees Wang, and her jealous fears are confirmed
when the messenger tells her Wang is returning with his mistress.
Wang arrives and
tells Mrs. Zhang he should not have taken her daughter to the
capital;
but she tells him that she has fallen ill and not left
the house.
When she sees her daughter's soul, she calls it a demon,
and Wang threatens to cut it in two.
Then the soul returns, and
the body of Qiannu wakes up.
After she explains how she had become
two women for a while,
they all celebrate with a feast.
The extant text of Qiu Hu Tries to Seduce His Own Wife
by Shi Junbao (1192-1276)
probably was edited in the Ming era
but is based on very old stories.
The poor scholar Qiu Hu marries
the beautiful Plum-Blossom Beauty;
but on the third day of the
wedding celebrations he is conscripted into the army.
His wife
lives with his parents; but after ten years the wealthy Squire
Li
says that her husband is dead and arranges to marry her.
When
Qiu Hu returns, he does not recognize his wife and tries to seduce
her
in a mulberry grove by offering her gold he was given for
his mother.
Plum-Blossom Beauty defends her honor and runs off.
When Qiu Hu gets home, Plum-Blossom Beauty says she proved her
chastity
by refusing his gold and demands a divorce.
Qiu Hu has
Squire Li arrested for trying to abduct her.
Qiu Hu realizes that
he tried to seduce his own wife;
but after Qiu's mother threatens
to commit suicide,
Plum-Blossom Beauty agrees to be reunited with
her husband.
Guan Hanqing was from Daidu (Beijing),
and it was said he wrote
sixty plays in the late 13th century.
In his Injustice Done
to Dou Ngo Dou Tianzhang sends his daughter Dou Ngo
to Mother
Zai to marry her son so that she will forgive his debt
and give
him money for the journey to take his examination.
Thirteen years
later young Dou Ngo's husband has died.
Also owing Mother Zai
money, Dr. Lu tries to strangle her;
but Old Zhang and his son
Donkey Zhang save her.
They both want to marry the two widows,
and in gratitude
Mother Zai invites them to live with them,
though
her daughter Dou Ngo refuses to marry again.
So Donkey Zhang buys
some poison from Dr. Lu by threatening to turn him in
for the
attempted strangling.
Donkey Zhang puts the poison in soup for
Mother Zai;
she declines it, but Old Zhang drinks it and dies.
Donkey Zhang threatens to charge Dou Ngo with the murder
unless
she marries him, but she still refuses.
His accusation is made
before the prefect Evilbrute, who lives off bribes.
He has Dou
Ngo beaten, but she does not confess
until he orders her mother-in-law
beaten too.
He sentences Dou Ngo to death, and she cries out to
heaven and earth for justice,
lamenting that so often right and
wrong are not distinguished as the good
suffer poverty and short
life while the wicked enjoy wealth and live long.
Before she is
beheaded, Dou Ngo prophesies that her blood will not touch the
ground,
that it will snow then even though it is summer,
and that
a drought will last three years, all of which come to pass.
Three years later her father returns to this town as Inspector
General
and with the help of her ghost finds his daughter's case.
He orders Donkey Zhang, Dr. Lu, and Mother Zai brought to court,
and again the ghost helps reveal the truth.
He sentences Donkey
Zhang to death, Prefect Evilbrute and his police chief to be whipped
and dismissed, and Dr. Lu to be exiled.
Once again the Chinese
playgoers could hope for justice
while suffering the wrongs of
Mongol rulers.
In Guan Hanqing's play The Wife-Snatcher the powerful
bully
Lu Zhailang takes the wife of silversmith Li Si.
He soon
tires of her and so orders the clerk Zhang Gui to send his wife
to him.
Zhang's wife has the maiden name Li and adopts Li Si as
her brother
before she is turned over to Lu, who then sends Li
Si's wife to Zhang
to help take care of his two children.
Li Si
comes to visit and is reunited with his wife, causing Zhang to
go off to be a hermit.
In the fourth act the prefect Bao Zheng
has the criminal Lu Zhailang executed
and manages to reunite the
families with a double wedding:
Li Si's son marries Zhang's daughter,
and Li Si's daughter weds Zhang's son.
This drama clearly protests
the vile practice of Mongol officials in the country
abducting
wives and seizing property;
but to deflect danger from himself
the author places the story in the Song era.
Bao Zheng lived in
the eleventh century and was so renowned for his wise judgments
that he became a legendary figure and also appears
in ten other
extant Yuan plays that emphasize the theme of social justice.
Bao Zheng also dispenses justice in The Butterfly Dream
by Guan Hanqing.
Wang is murdered by the local bully Ge Biao;
but he has three sons,
and they quickly kill Ge Biao to avenge
their father.
Wang's wife says he suffered just violence for his
violence.
The three sons and their mother are all arrested.
Wang's
wife offers her own life but must face the terrible choice of
which son must be executed to pay for the death of Ge Biao.
The
oldest is a good son and takes care of her;
the second son has
business skill and will provide for her; so she offers her third
son.
Bao assumes he must be adopted; but the reverse is true.
Wang's wife is only the natural mother of the third son;
but she
does not want to be a cruel stepmother to her two oldest sons.
At the last moment the wise Bao has a horse thief executed instead
of the youngest son,
and all are given amnesty.
In Guan Hanqing's Rescued by a Coquette the profligate
son of an official, Zhou She,
marries sing-song girl Song Yinzhang
even though her sing-song sister Zhao Paner
advises her to marry
the scholar An Xiushi;
but as soon as they crossed the threshold,
Zhou gave Yinzhang fifty strokes.
So Yinzhang's mother Song sends
Paner to rescue her.
Paner seduces Zhou, and without accepting
any gifts from him
she promises to marry him after he divorces
Yinzhang.
Zhou tries to chew up the divorce certificate, but Paner
gave him a copy.
Paner says she is not obligated to marry Zhou,
because singsong girls live by such broken promises made by men.
Finally the prefect sentences Zhou to sixty strokes, and Yinzhang
marries the scholar An.
In this comedy an exploited sing-song
girl turns the tables on the abusive gentleman.
Guan Hanqing's play The Riverside Pavilion begins with
Abbess Bai warning
the young widow Tan Jier not to become a nun,
because the nights are so lonely.
After three years of mourning,
Abbess Bai tricks Tan into marrying her nephew
Bai Shizhong, who
is magistrate of Tanzhou.
Tan makes Bai promise to govern justly
according to heaven
so that the people may have peace.
Powerful
Lord Yang wants Tan for a concubine and tells the Emperor that
Bai neglects his duty for wine and women,
and he is given a gold
tally authorizing him to execute Bai.
When Bai gets a letter warning
him, Tan suspects he has another wife.
Bai explains, and Tan goes
as a fishwife to seduce Yang, making him write poetry.
After Yang
and his servants are drunk, she takes the gold tally, his sword,
and the edict.
When Yang goes to arrest Bai, he has no edict but
only poems.
Tan explains Yang's evil plan, and the investigating
prefect declares that
Yang will lose his official position.
The
characters often share their thoughts by talking to the audience,
and this comedy is hilarious.
In Hanqing's The Jade Mirror-Stand
an older scholar marries a young woman,
who is not persuaded to
love him until he writes a poem to gain a reward
and so that her
face will not be painted black.
These plays affirm the value of
these odd marriages in an era when polygamy was allowed.
In Lord Guan Goes to the Feast Guan Hanqing portrayed
the fearsome general Lord Guan,
who was loyal to the popular king
Liu Bei during the time of the three kingdoms.
The Wu kingdom
minister Lu Su thinks he can get Lord Guan to give back
the Jingzhou
territory by luring him to a feast and capturing him.
Lu's advisor
Qiao Gong and the reclusive Sima Hui warn him that his plan will
not work.
Lord Guan is supported by his sons, and Lu in meeting
him is too overawed
by the heroic general to try to implement
his trap.
In Guan Hanqing's The Double Dream the ghosts
of Lord Guan and Zhang Fei
go to their living brother Xuande (Liu
Bei), who avenges their deaths by executing four men.
Death of the Winged-Tiger General by Guan Hanqing is
another historical drama;
this one is set in the early tenth century
at the end of the Tang dynasty.
The Tatar prince Li Keyong has
helped the Tang empire with the skill of his adopted son
Li Cunxian
by defeating rebellious peasants; but two other adopted sons of
Li Keyong
please him with singing and dancing, and they intrigue
against Li Cunxian to gain his
rewarded province and even to have
him executed.
When Li Keyong's wife Liu explains to him how they
tricked the drunk ruler,
he has these two adopted sons executed
also.
This miserable tragedy reminded audiences that such abuses
occur when the Mongols rule.
Autumn in Han Palace by Ma Zhiyuan is based on a story
about
Earlier Han emperor Yuan in the first century BC.
Emperor
Yuan has his counselor Mao Yanshou select the most beautiful women
in the empire to be his wives and concubines.
To choose from so
many he has their portraits painted.
The most beautiful Wang Zhaozhun
has not seen the Emperor in ten years
because she refuses to bribe
the portrait painters.
One day they meet by accident in the palace;
she explains, and he orders Mao Yanshou arrested and beheaded.
Mao Yanshou escapes and takes her portrait to the Xiongnu emperor
Huhanya,
who requests her in marriage as a price for peace.
The
Xiongnu envoy threatens that they have an army of one million
ready to invade.
Wang Zhaozhun is willing to go in order to appease
the barbarian emperor and avert war.
Emperor Yuan is very reluctant
to part with his favorite concubine,
but eventually he does so.
While crossing the bordering river Wang Zhaozhun jumps into the
water and drowns herself.
Emperor Huhanya orders Mao Yanshou arrested
and returned to Emperor Yuan
for punishment in order to resolve
the situation, and he is beheaded
as a sacrifice to the brilliant
imperial concubine.
Chinese audiences of this play could take
consolation
in this patriotic woman's refusal to give in to the
northern barbarian ruler.
Ma Zhiyuan also wrote Daoist plays.
In The Dream of Yellow
Millet, which is based on Shen Jiqi's "Story of the Pillow"
from the Tang era, the scholar Lu Dongbin is going to take the
state exam
and meets an immortal at an inn.
As the millet cooks,
the scholar dreams he passes his examination and becomes a general
and a wealthy father; but after he gets treasure from rebels without
suppressing them,
his adulterous wife accuses him of treason.
Lu and his children are banished.
They are taken in by an old
woman; but her son kills Lu's son and daughter
and is about to
kill him when he wakes up in terror.
The millet is still cooking,
and Lu decides to give up worldly ambitions
and follow the immortal.
In Ma Zhiyuan's play Ren Fengzi, a butcher by that name
is destined to be an immortal.
Instead of asking him to stop killing
animals, the immortal Ma Danyang
gets all the people in the town
to stop eating meat.
The angry butcher goes to the immortal and
seems to have had his head cut off;
but he finds it is still connected,
and he becomes a disciple of the immortal,
freeing himself from
desire for wine, sex, money, and all worldly things.
After ten
years he becomes an immortal.
In Ma Zhiyuan's Chen Duan Stays
Aloof, a recluse predicts the good fortune of Zhao,
who becomes
the founding emperor of the Song dynasty;
but Chen refuses an
official position because he is happy living in the mountains.
Several other Yuan plays also show people becoming recluses
or
attaining enlightenment by Daoist or Buddhist practices.
The best known and longest of the Yuan plays is The Romance
of the Western Chamber
attributed to Wang Shifu about 1300.
A century earlier Dong Jieyuan adapted Yuan Zhen's short story
into a long poem
with a newly devised happy ending.
Instead of
the usual four acts, the play consists of four four-act plays
plus a
four-act continuation that some scholars suspect was written
by someone else.
In this very romantic play the young scholar
Zhang Junrui meets Cui Yingying
at a monastery while this daughter
of a late prime minister is there mourning with her mother.
When
the Flying Tiger bandit Sun with five thousand men demands Yingying
in marriage,
she lists five reasons why it is better she give
herself up;
but Madam Cui offers to give her daughter in marriage
to anyone who can drive off the rebels.
Zhang writes to his close
friend General Du, who immediately brings a force
to chase away
the bandits.
However, upon meeting their savior Zhang, Madam Cui
tells her daughter to greet him
as an elder brother, because her
late husband had already promised Yingying
to her nephew Zheng
Heng.
Yingying's clever maid Hung Niang helps Zhang to woo Yingying
with a lute
and by exchanging poetry, although their first assignation
is delayed
by Zhang's disappointment and lovesickness.
Eventually
they meet in the western chamber and consummate their love.
After
a month of these meetings, her mother learns of them;
but Hung
Niang boldly admits what she encouraged and chides Madam Cui
for
her breach of good faith while leaving them nearby each other.
When Yingying says she is ashamed to see her mother,
Hung Niang
tells her that then she should not have acted as she did.
Madam
Cui agrees to let them marry if Zhang passes his examination and
gains public office.
In their tender parting Yingying realizes
that the sorrow of separation is ten times worse
than the bitterness
of the earlier lovesickness;
she is afraid Zhang will find another
wife.
In the continuation play a messenger tells Yingying that
Zhang has obtained an official post;
but Zheng Heng tries to claim
his bride by telling Madam Cui that Zhang has married
a daughter
of President Wei at the capital.
In criticizing Zheng, Hung Niang
affirms the Chinese values of education
and social mobility over
inherited social status as follows:
He, following the teachings of his master and friends,
Is a gentleman who is devoted to the foundations of life.
You, depending on your forebears and elders,
Use your influence to oppress people.
He lived on the humblest fare for days and months
without grumbling at his poverty,
And gained new fame and renown by his own efforts.
You wretch, your views are entirely false.
And you know not the difference between right and wrong.
You say that only official families are worthy of being official,
And you readily utter such nonsense
Which is opposed to the true facts.
You say the poor always remain poor,
Instead of that prime ministers and generals
are produced from the homes of the poor.4
When Zhang returns, in the presence of General Du,
Zheng has
to admit his story of Zhang's marriage to the Wei family is false;
giving up the marriage, Zheng commits suicide.
Finally Zhang and
Yingying are able to marry,
and with his new position a prosperous
life is expected.
An anonymous play from the early 14th century called A Stratagem
of Interlocking Rings
shows a minister using the seductive
charms of his daughter to weave a trap
and capture the cruel prime
minister Dong Zhuo, who had been plotting to overthrow
the last
Han emperor in the late 2nd century CE;
this was another play
to inspire subversion of the Mongol regime.
Several Yuan plays
use characters from the stories that were made into the novel
Outlaws of the Marsh to show that sometimes outlaws are
more just
than those in the government.
The popularity of the
Yuan theater at this time is indicated by an anonymous nanxi
play
that claims it was written by a genius from Hangzhou.
The
play, A Grandee's Son Takes the Wrong Career, is about
the son of a prefect
who gives up studying in order to run off
with an actress
and become an actor in a touring company.
This
comedy mentions the titles of numerous other Yuan plays.
In The Chalk Circle by Li Xingdao from the Yuan
era Mrs. Zhang has been supported
by the prostitution of her daughter
Haitang, and her son Zhanglin resents this.
Haitang persuades
her mother to let her become the second wife of Lord Ma,
who gives
Mrs. Zhang a hundred ounces of silver.
The first wife, Mrs. Ma,
is in love with the clerk of the court, Zhao,
who gives her poison
to murder her husband.
Impoverished Zhanglin begs his sister Haitang
for help;
she says she has only her clothes and jewels, but they
belong to Mrs. Ma,
who hands them to Zhanglin as her own gift.
Then Mrs. Ma tells her husband that Haitang gave her things to
her lover,
and she puts poison in the soup that Haitang hands
to Lord Ma, who dies from it.
Haitang has a son and refuses to
leave without him;
so Mrs. Ma claims the son is hers to gain the
estate,
accuses Haitang of murdering her husband, and gets Zhao
to bribe witnesses to say she is the boy's mother.
The governor
Zhengzhou is a very corrupt judge and lets his clerk Zhao question
Haitang.
He exposes her life as a prostitute and accuses her of
killing her husband
and stealing from Mrs. Ma because of her own
lover.
The midwives have been suborned by money and testify falsely
that Mrs. Ma
is the mother of the boy.
Haitang is questioned and
tortured with blows until she confesses.
Two constables are taking Haitang to Gaifengfu and stop at
a tavern.
They have been paid by Zhao to kill her; but her brother
Zhanglin
finds Haitang and learns the truth from her.
He sees
Mrs. Ma with Zhao and makes them all go
to the court of the Gaifengfu
governor Bao Zheng.
Afraid his sister is too intimidated to testify,
Zhanglin tries to tell what happened;
but he is disciplined for
talking out of turn.
Bao Zheng questions Haitang and orders a
circle drawn with chalk.
The two women are to pull on the arms
of the boy to see who is the real mother.
Each time Haitang lets
go so that the boy's arms will not be injured.
Bao Zheng concludes
that the cruel Mrs. Ma stole the child
and gets Zhao to tell the
whole story, hoping he will not get the death penalty.
The judge
Zhengzhou is removed from office and degraded.
The perjuring midwives
are to get eighty lashes and the corrupt constables a hundred
lashes.
Mrs. Ma and Zhao are to be executed in the public square
by Zhanglin,
and Haitang is reunited with her son.
This drama,
which is obviously similar to a story about Solomon,
confirms
Governor Bao Zheng's belief that a person cannot hide
once you
have witnessed one's actions,
examined the reasons for the conduct,
and understood the motives.
Gao Ming did not earn his doctoral degree until 1344 when he
was about forty.
The Yuan government recruited him to be a naval
advisor in 1348;
but Gao did not like this service and soon retired
to write his great play, The Lute.
This long play in 42
scenes is filled with quotes and allusions to the
Chinese literary
heritage while exploring the Confucian theme of filial piety.
The Lute is considered one of the first chuanqi
plays that became the southern style.
The first Ming emperor Hongwu
admired it and invited Gao Ming to work
on the history of the
Yuan dynasty; but Gao Ming died about that time.
The Lute
thus represents the transition from the Yuan drama to the Ming
plays.
In The Lute Cai Bojie is an excellent scholar during
the Han dynasty but stays at home
in Chenliu to serve his elderly
parents with his wife Wuniang.
Cai's father and neighbor Zhang
Dakong persuade him to go take the examination
at the capital
by accusing him of not wanting to leave his wife and mother.
Cai
promises Wuniang he will not take a second wife and leaves her
and Zhang
to take care of his parents.
In the capital Luoyang
prime minister Niu tells matchmakers
he will only wed his daughter
to the top winner on the exams.
Cai places first but feels guilty
about having left his parents.
They are now suffering from a famine,
and Wuniang says she will pawn her jewels.
Prime minister Niu
sends a matchmaker to Cai to propose a marriage.
Cai declines
because he has a wife.
The prime minister uses his power to insist,
though Miss Niu feels such a forced marriage would not work.
Cai
petitions the Emperor to return home and decline the marriage;
but serving one's ruler is considered a higher filial duty,
and
marrying Miss Niu a great honor.
At Chenliu, Wuniang has her share
of grain stolen by the village headman
and attempts suicide; Cai's
father stops her but is so overcome, he tries to kill himself
too.
However, Zhang gives them half his grain.
Grieving Cai reluctantly weds Miss Niu in splendor.
At home
Wuniang secretly eats only husks;
when Cai's suspicious parents
discover this, the mother is so appalled that she dies.
In the
prime minister's mansion Cai's wife gets her grieving husband
to make love to her,
and Cai sends a messenger to his family.
Father Cai becomes ill and dies, and Wuniang cuts her hair to
pay for the funeral.
A swindler tells Cai his family is well in
order to get
a gift to them and messenger pay he can steal.
At
Chenliu, Wuniang has to dig the grave herself; she falls asleep,
and a dream guides her to go to the capital.
There Cai's new wife
has learned the cause of his sorrow and suggests they go to Chenliu,
but her father forbids her to leave.
Instead, the prime minister
sends Li Wang to bring the Cai family to the capital.
Wuniang
plays her lute and sings at a monastery, where she learns of Cai.
Wuniang goes to Miss Niu as a nun and is hired to be a maid.
Wuniang
writes poems about filial piety that Cai keeps discovering.
Miss
Niu learns who Wuniang is and eventually reunites her with her
husband.
The prime minister allows the three to return to Chenliu
for the mourning period
and even gets Cai an imperial commendation
for his filial piety.
This highly literate drama contrasts the
poverty of a family in the country
to the extreme wealth of officials
in the Yuan empire
but resolves the conflict by strongly affirming
the Confucian value of filial piety.
1. Li, Dun J., The Ageless Chinese, p. 255.
2. Ou-yang Hsuan, Kuei-chai wen-chi, 9.21a, and Appendix
I,10 quoted in
Lynn, Richard John, Kuan Yun-shih, p. 32.
3. Six Yuan Plays tr. Liu Jung-en, p. 104.
4. The Romance of the Western Chamber tr. S. I. Hsiung,
p. 247.
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